PNCA :: Untitled Magazine.

Rancière’s lecture “What Makes Images Unacceptable?”

Jacques Rancière – Professor of Philosophy – European School

Jacques Rancière (b. 1940 in Algiers) is Professor Emeritus at the Université de Paris (St. Denis). He first came to prominence under the tutelage of Louis Althusser when he co-authored with his mentor Reading Capital (1968). After the calamitous events of May 1968 however, he broke with Louis Althusser over his teacher’s reluctance to allow for spontaneous resistance within the revolution. Jacques Rancière is known for his sometimes remote position in contemporary French thought; operating from the humble motto that the cobbler and the university dean are equally intelligent, Jacques Rancière has freely compared the works of such known luminaries as PlatoAristotleGilles Deleuze and others with relatively unknown thinkers like Joseph Jacototy and Gabriel Gauny..

http://youtu.be/FDLy_3lDI_0

Schiller’s “free-play” turns the Kantian idea of aesthetic purposelessness sideways with the -purposeful- help of pedagogy (the poet’s education becomes pedagogical aesthetics). This “free-play” of imagination through art produces new forms, objects, and arrangements. Making something new, something for which there is no prior concept, is the liberating activity that raises man above his dual and dangerous nature. Paraphrasing Rancière: “Free play ” frames a specific sensorium by breaking through the partition of the sensible that shaped the traditional forms of domination.

via miami bourbaki: Aesthetics and its discontents.

Deleuze Cinema Project 1 | Art + Politics.

What I remember about Deleuze and cinema is his fabulous concept of “any-space-whatevers” – used to describe cinematographical shots that create a fragmented space in the narrative, without predetermined orientation and open to an infinite number of possible connections, a “suspended time” of pure freedom. So nice. No stills but movement in themselves. (see: good old wikipedia)

Shadows | SCAD Museum of Art.

Referring to photojournalism, Jaar’s installation employs a similar strategy to construct narrative. Viewers are guided through “Shadows” by light and sequential images that simultaneously illuminate and obscure readings of moments of loss, reverence and collective transcendence. Jaar pairs newspaper clippings with a single face, extracted from the crowd and enlarged, to “rescue it”-he claims-from anonymity and oblivion.3 This concept of rescue-a kind of reframing of the content within a new context-also applies to what the artist intends as a trilogy of works, each dedicated to a single image.

https://vimeo.com/88222009

alfredo-jaar-exhibition-1920

Warren Neidich: Breaking the Noise Barrier | MQ BlogAs a post-conceptual artist, your multidisciplinary works investigate the ways in which art forms change/impact on the developing brain; a concept that you have called Neuroaesthetics, or Neuropower [in reference to Foucault’s biopower] — can you expand on this, and please explain “Art Before Philosophy not After”.

duende-drawing-fianl-lighter-1024x682

duende drawing

Anna Tuori

via Galerie Anhava.

Screen Shot 2014-05-22 at 10.07.50 pmLucas Ihlein.

Lucas Ihlein is an artist who often works collaboratively with groups such as Big Fag PressSquatSpace, and Teaching and Learning Cinema

His work can take the form of performances, expanded cinema events, re-enactments, lithographic prints, writing, public lectures and blogs. 

In recent years, Ihlein has been working on a series of ‘blogging as art’ projects which formed the basis for his PhD, completed in 2010 at Deakin University, which was entitled “Framing Everyday Experience: Blogging as Art“. 

Ihlein is a lecturer in Media Arts, Visual Arts and Design at University of Wollongong

Blog (writing and commentary since 2003): Bilateral

Website (detailed portfolio of selected projects): lucasihlein.net

You can contact him by email at: lucas[at]lucazoid[dot]com

and fashioning discontinuities